A careful introduction to the Buddhist tradition of karma and rebirth through the story of Princess Rujā, identified with Venerable Ānanda in the Mahānāradakassapa Jātaka. This article explains the ethical teaching without sensationalism.
Easy but Deep 2 EP.30: The Chick Pecking the Eggshell — Don't be annoyed or complain that you lack the merit to encounter Dhamma. In truth, you have plenty of merit — but you're still not doing it correctly, like a chick inside an eggshell.
A careful introduction to the Buddhist tradition of karma and rebirth through the story of Princess Rujā, identified with Venerable Ānanda in the Mahānāradakassapa Jātaka. This article explains the ethical teaching without sensationalism.
Easy but Deep 2 EP.30: The Chick Pecking the Eggshell — Don't be annoyed or complain that you lack the merit to encounter Dhamma. In truth, you have plenty of merit — but you're still not doing it correctly, like a chick inside an eggshell.
Letting go without hating someone means releasing resentment without denying what happened. Learn mindfulness, boundaries, and compassionate acceptance.
When you are tired of a relationship, kindness can feel difficult. Learn how mindfulness and clear boundaries can reduce harm without denying your needs.
When your partner does not understand you, loneliness and resentment can grow. Learn mindful communication, listening, kindness, and healthy boundaries.
A careful introduction to the Buddhist tradition of karma and rebirth through the story of Princess Rujā, identified with Venerable Ānanda in the Mahānāradakassapa Jātaka. This article explains the ethical teaching without sensationalism.
Easy but Deep 2 EP.30: The Chick Pecking the Eggshell — Don't be annoyed or complain that you lack the merit to encounter Dhamma. In truth, you have plenty of merit — but you're still not doing it correctly, like a chick inside an eggshell.
Easy but Deep 2 EP.29: Difficult Enough — Easy Enough — It's difficult at first — bringing the mind back to rest with the body, because it has been scattered far and wide for so long. But this 'difficulty' is not extreme; it is just difficult enough — easy enough.